I respect the faith of those who do believe and accept the story of Christ--they are clearly, for the most part, sincere. But it's one that has never had any resonance to me--it simply makes no sense, and I am bemused by the bizarre notion that I had anything to do with an event which, if it happened at all, happened two millennia ago. Sorry, no, we didn't all kill him. I accept no responsibility whatsoever.
I also have trouble getting my head around the notion that (as some have stated over at the Corner) this was "the greatest crime in history." Greater than the Holocaust? Greater than the Cultural Revolution? Greater than the deliberate starvation of the Ukrainians? Really?
Only if one accepts the premise. (And no, please don't try to persuade me, or others, of the truth of the Gospels in my comments section--there will be no sale, and it just wastes my bandwidth and disk space--in fact, I will delete any preaching or witnessing--providing a forum for others to proselytize on subjects of little interest to me is not the purpose of my web site).
None of you understand. You are all wrong.
The crucifixion of Christ WAS the greatest crime in history -- greater than the holocaust, greater than all of Mao's and Stalin's economic disasters.
You might all continue pointing to such great injustices of history. It seems to be common among atheists and agnostics to point to one profound injustice or another as evidence that no righteous God can exist. And I find that they frequently heap scorn on the God they don't believe in and cry out in righteous indignation for vengeance on the perpetrators of great crimes.
The problem is that, though none of you realize it, we are all great sinners. None of us deserve the life that is given to us or the many good things that all of us have. Each new morning we wake up is a testament of God's abundant mercy, to which none of us have rightful claim.
All the horrible things that might happen to us in life -- all the seeming injustices -- are quite truly much more merciful than the eternal damnation we deserve. How can those who deserve to be cast into hell charge God with injustice while they live?
But there was one grave injustice that did take place. There was one innocent man who lived and had many bad things happen to him. And he was the only of us who deserved none of it. And this innocent man was crucified for sinners -- for guilty criminals.
The answer to the question of who killed Jesus is not, "We all did." The answer is "God did."
And now if God can ever be accused of injustice, the only valid case one might point to with some vindication is that he sacrificed Jesus for you and I.
Forgive this long post. I feel strongly about this. Perhaps some of you saw Gibson's movie. Remember the scene in which Barabbas, the insurrectionist and criminal, was made to go free while Jesus was to be crucified? We did not all kill Jesus. But we all stand in the place of Barabbas. We are criminals granted freedom at the expense of a righteous man.
I challenge any of you to name a greater injustice.
In a reluctant concession to the United States, the Europeans agreed to a statement that "further serious Iranian failures" would lead the board to consider all actions permitted by its statute, including the referral of Iran to the U.N. Security Council for possible sanctions. The board and its European members must now face up to that language -- because the promises Iran made to the foreign ministers of Britain, France and Germany have proved to be nearly empty.
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